Guns Are The Enemy Of Liberty
I’m going to be posting a number of shorter (for me) posts on this over the next day or so; I take on board the injunction that general expressions of sorrow and disgust have their place — but are no substitute for specifics.
I’ll have some thoughts about actual measures to be advanced (more invitations to the community to continue to think together). But here I’d like to start off making an obvious point:
An armed society may be a polite one. But it’s not one that is free. It is not one in which a civic life in any meaningful sense of the term can take place.
Guns kill liberty.
That’s what philosopher Firman Debrander argued in this morning’s New York Times, and he is in my ever-humble opinion spot on. It’s worth the time to read the whole thing, but here’s the core of his case:
…guns pose a monumental challenge to freedom, and particular, the liberty that is the hallmark of any democracy worthy of the name — that is, freedom of speech. Guns do communicate, after all, but in a way that is contrary to free speech aspirations: for, guns chasten speech.
This becomes clear if only you pry a little more deeply into the N.R.A.’s logic behind an armed society. An armed society is polite, by their thinking, precisely because guns would compel everyone to tamp down eccentric behavior, and refrain from actions that might seem threatening. The suggestion is that guns liberally interspersed throughout society would cause us all to walk gingerly — not make any sudden, unexpected moves — and watch what we say, how we act, whom we might offend.
As our Constitution provides, however, liberty entails precisely the freedom to be reckless, within limits, also the freedom to insult and offend as the case may be. The Supreme Court has repeatedly upheld our right to experiment in offensive language and ideas, and in some cases, offensive action and speech. Such experimentation is inherent to our freedom as such. But guns by their nature do not mix with this experiment — they don’t mix with taking offense. They are combustible ingredients in assembly and speech.
“Smile when you say that, mister,” is great fun from the back row of the movie theater; much less so at arms length, bellied up to the bar.
Gun nuts, the NRA’s official core and all their acolytes and enablers are the enemies of American freedom, of the liberty you and I and everyone should take as our right. That would be the liberty to walk where we choose, wearing what we want (an “I Reserve The Right To Arm Bears” t-shirt included), to assemble peaceably in protest or at the doors of our kids’ schools every weekday morning. As Debrander discusses, the openly armed asshole at one of the town meetings during the summer of Obamacare, did not shoot anyone — but no one challenged him; his views echoed in the silence; actual debate was suffocated because no one wanted to piss off a guy who could kill you. If you can’t have such civil debate, if you can’t even comfortably, free of fear, assemble for politics, or shopping, or a night at the movies, or in kindergarten, you don’t have a democracy in any real sense of the term. And in that context, tyranny wins. Debrander again:
After all, a population of privately armed citizens is one that is increasingly fragmented, and vulnerable as a result. Private gun ownership invites retreat into extreme individualism — I heard numerous calls for homeschooling in the wake of the Newtown shootings — and nourishes the illusion that I can be my own police, or military, as the case may be….
As Michel Foucault pointed out in his detailed study of the mechanisms of power, nothing suits power so well as extreme individualism. In fact, he explains, political and corporate interests aim at nothing less than “individualization,” since it is far easier to manipulate a collection of discrete and increasingly independent individuals than a community. Guns undermine just that — community. Their pervasive, open presence would sow apprehension, suspicion, mistrust and fear, all emotions that are corrosive of community and civic cooperation. To that extent, then, guns give license to autocratic government.
Our gun culture promotes a fatal slide into extreme individualism. It fosters a society of atomistic individuals, isolated before power — and one another — and in the aftermath of shootings such as at Newtown, paralyzed with fear. That is not freedom, but quite its opposite. And as the Occupy movement makes clear, also the demonstrators that precipitated regime change in Egypt and Myanmar last year, assembled masses don’t require guns to exercise and secure their freedom, and wield world-changing political force. Arendt and Foucault reveal that power does not lie in armed individuals, but in assembly — and everything conducive to that.
One last thought: What does such philosophical high mindedness (Foucalt, forsooth!) have to do with actual change in the way America understands and regulated guns?
Obviously, words don’t stop bullets. We do need a new, powerful legal framework in which the nitty-gritty of guns and American life are reshaped. There’s all the stuff we have and will talk about, from regulating the registration of firearms and the licensing of their owners, to restrictions on types of weapons, to insurance and its role in internalizing the social costs of civilian gun ownership and so on. Others here have already started those lines of thought, and I promise I’ll do so as well.
But one of the biggest challenges we face is that over the last two decades or so, the NRA and its gun nut allies have captured much of the language of liberty as it applies to guns. Framing regulation of guns as an infringement of gun rights has seen a drop in support for gun regulation from close to 80% to below 45% in Gallup’s polling of the question. The ability to assert the “guns everywhere” position as a test of freedom has given the NRA and its running dogs* a huge rhetorical advantage. We need to take it back. Arguments like the one Debrander makes can help us do so. We can amplify that one voice with our own…as in this small way, I hope to do here.
*you can take the China hand out of the business, but you can’t take the China out of the hand.
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